Dict: easton - Burnt offering

easton:

Burnt offering @ Hebrew olah; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering." It was the most frequent form of sacrifice, and apparently the only one mentioned in the book of Genesis. Such were the sacrifices offered by Abel kjv@Genesis:4:3-4, here called minhah; i.e., "a gift"), Noah kjv@Genesis:8:20), Abraham kjv@Genesis:22:2 kjv@Genesis:22:7, 8, 13), and by the Hebrews in Egypt kjv@Exodus:10:25). The law of Moses afterwards prescribed the occasions and the manner in which burnt sacrifices were to be offered. There were "the continual burnt offering" kjv@Exodus:29:38-42; kjv@Leviticus:6:9-13), "the burnt offering of every sabbath," which was double the daily one kjv@Numbers:28:9-10), "the burnt offering of every month" (28:11-15), the offerings at the Passover (19-23), at Pentecost kjv@Leviticus:23:16), the feast of Trumpets (23:23-25), and on the day of Atonement Leviticus:16). On other occasions special sacrifices were offered, as at the consecration of Aaron kjv@Exodus:29) and the dedication of the temple (kjvKings:8:5-62-64). Free-will burnt offerings were also permitted kjv@Leviticus:1:13), and were offered at the accession of Solomon to the throne ( kjv@1Chronicles:29:21), and at the reformation brought about by Hezekiah ( kjv@2Chronicals:29:31-35). These offerings signified the complete dedication of the offerers unto God. This is referred to in kjv@Romans:12:1. (
See ALTAR , SACRIFICE.)